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The right to truth


‘Death opens the eyes of the living’




Thousands of people march for justice in Guadalajara, Mexico, in September 2015. They are holding pictures of 43 missing students who were kidnapped by police a year earlier (Reuters)

Thousands of people march for justice in Guadalajara, Mexico, in September 2015. They are holding pictures of 43 missing students who were kidnapped by police a year earlier

(Reuters)

Secret mass graves in Mexico, daily bombings and a mounting death toll in Syria, 30,000 “disappeared” people in Argentina. What does the fight for truth and justice mean in terrible contexts like these where impunity persists? A Swiss research project hopes to provide an answer.

“What does ‘right to the truth’ actually mean when criminal proceedings are not possible due to amnesty laws, state denial, systematic disappearances of bodies or the deaths of those responsible?” ponders Sévane Garibian, a law professor at Geneva and Neuchâtel universities.

She is leading a project funded by the Swiss National Science Foundation entitled “The Right to Truth, Truth(s) through Rights: Mass Crimes Impunity and Transitional Justice”. This looks at how the right to truth is implemented in contexts where penal justice is inaccessible.

For the high-profile project she has partnered with institutions such as the Swiss foreign ministry, Swisspeace, Oxford and Columbia universities and the International Center for Transitional Justice (ICTJ).

Switzerland is very strong at international law, human rights, international humanitarian law, mediation and dealing with the past, but there is still a need within Swiss universities to develop educational and scientific research on transitional justice,” said Garibian.

It is a logical step for the researcher, who has a PhD in law from the universities of Paris Ouest-Nanterre-La-Défense (Paris X) and Geneva and experience of teaching and research into transitional justice, mass violence, human rights and impunity.

The new project is building on work she did in countries like Argentina – “an extraordinary laboratory for transitional and post-transitional justice” – and Spain, and will be extended to other parts of the world.

Argentina

Over a 30-year period, almost every possible legal instrument has been utilised in Argentina following the mass crimes (30,000 people disappeared) perpetrated by the military dictatorship: commission of enquiry, criminal proceedings, amnesty laws, pardons, reparations, as well as the ending of amnesties and reopening of criminal proceedings.

In the 1990s, victim and human rights organisations launched a fierce battle for justice under the slogan “Never forgive, never forget!”.

“They could not tolerate continued impunity, amnesty laws and [former Argentinian President Carlos] Menem’s policy of pardoning,” said Garibian.

The example of Argentina shows what can happen when states avoid prosecuting the perpetrators of crimes: the creation of new legal tools.

“The idea of right to truth appeared at that time and led to other legal processes, not criminal, but which allowed the facts to come to light,” she explained.

DNA tests

The right to truth involves a number of state obligations, she continued: investigating, opening up archives, creating memorial days, turning the sites of repression into places of national heritage and fighting historical revisionism.

The authorities are also supposed to participate in and support the search for missing bodies, oversee exhumations and finance DNA tests.

The 1990s saw a growing interest in international criminal justice and a boom in DNA tests, which helped victim groups such as the Mothers and Grandmothers of the Plaza de Mayo. The identification of human remains also became more common.

“All these things can be done even when criminal justice is not possible,” Garibian said. “These things can be done in the name of the right to the truth, which is what the victims or their families were calling for during this period of impunity but which continued as criminal trials were being opened.”

The Mothers of the Plaza de Mayo, who, since 1977, during the military dictatorship in Argentina, have marched through the streets demanding information about their children (AFP)

The Mothers of the Plaza de Mayo, who, since 1977, during the military dictatorship in Argentina, have marched through the streets demanding information about their children

(AFP)

Spain

Garibian also carried out similar research on this issue in Spain, but encountered the opposite phenomenon.

“There the pact of silence has not been broken,” she said.

Spanish families battling people who deny that crimes were committed during the Franco regime (130,000 people disappeared) have searched for human remains and carried out exhumations without state support in a relatively clandestine manner.

“The state no longer subsidises exhumations, which creates different challenges. Ideally all the data should be entered into computers and archives should be created, but it’s very complicated in a country where the government doesn’t help and where there are no public funds available,” she explained.

The rights of the dead

Yet the issue of human remains is crucial. Countries around the world, which have been rocked by civil wars or extreme violence, are affected, such as Armenia, Rwanda, Guatemala, Colombia, Mexico or Syria, or even regions like the Mediterranean, the last stop for thousands of migrants.

Pope Francis throws a wreath into the sea in memory of those migrants who died trying to make a better life for themselves and their families, during his visit to the Italian island of Lampedusa in July 2013 (AFP)

Pope Francis throws a wreath into the sea in memory of those migrants who died trying to make a better life for themselves and their families, during his visit to the Italian island of Lampedusa in July 2013

(AFP)

“There’s a lot of work going on concerning the rights of the living, the survivors, and the families of the victims. That is fundamental, but we must also take care of those who disappeared, those who are no longer here,” she said.

“When we work on the rights of the dead, we also work on the rights of the living. The dead must be honoured and their dignity must be protected.” 

She concludes by citing a proverb: “Death opens the eyes of the living.” 

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(Translated from Spanish by Simon Bradley)



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